Portrait of Anne of Lorraine (1522-68), wife of René de Chalon, Prince of Orange

Jan van Scorel (Schoorl 1495 - Utrecht 1562), workshop of

Jan van Scorel was born in 1495, according to Karel van Mander, in the village of Schoorl northwest of Alkmaar, the natural son of a priest, Andries Ouckeyn, and Dieuwer Aertsdr. He died in Utrecht in 1562 and was buried in the Mariakerk, where a funerary monument was erected that contained a portrait of Scorel by his pupil, Antonio Moro. Van Mander praised Scorel for having visited Italy, returning with a new and more beautiful manner of painting; and the artist is still recognised today for the widespread influence that his Italianate style had in the northern Netherlands.

Jan van Scorel was not only a painter but also a canon. His church office in the Mariakerk, Utrecht, prohibited him from marrying, but his will (1537) tells us that he lived with Agatha van Schoonhoven as his common-law wife; the date 1529 on Scorel’s portrait of her must mark the period when the two met.² One of the couple’s six children, Peter (c. 1530-1622) became a painter. Van Mander’s remark that Scorel ‘was very familiar with and liked by all the great lords of the Netherlands,’ is almost an understatement. The artist built up an influential network among the clergy, beginning with Pope Adrian VI, the artist’s protector when he arrived in Rome around 1522, and including Herman van Lokhorst, dean of Oudmunster (St Saviour), Scorel’s first, important patron in Utrecht, and other fellow ecclesiastics. In addition, Scorel had high court connections. In the negotiations surrounding his canonry, Scorel’s sponsors were none other than the stadholders Henry III of Nassau-Breda and Floris of Egmond, the most powerful nobles at the Court of Holland at the time. In c. 1532-33, Scorel visited the courts at Breda and Mechelen, where he met the neo-Latin poet, Janus Secundus, and was at the court in Brussels around 1552. Scorel also worked for the municipality of Utrecht and received payments from the city for his activities associated with the triumphal entries into Utrecht of Charles V (1540) and Philip II (1549).

Van Mander provides us with the most credible account of Scorel’s training. After attending the Latin School in Alkmaar until c. 1509, Scorel apprenticed for three years with Cornelis Willemsz in Haarlem (who was also Maarten van Heemskerck’s master). He then moved to Amsterdam around 1512, where he became an assistant in Jacob Cornelisz van Oostsanen’s workshop. Van Mander also reports that Scorel studied briefly with Jan Gossart, who came to Utrecht after his protector, Philip of Burgundy, had been elected bishop in 1517. By 1518-19 Scorel left the Netherlands on a long journey whose route was described in detail by Karel van Mander, eventually taking the painter to Venice, the Holy Land and Rome.

Scorel’s stays in both Venice and Rome can be construed as a continuation of his training, for he was profoundly influenced by his new surroundings. After returning to Venice from his pilgrimage to Jerusalem around 1520, Scorel painted a number of portraits and landscapes, and he may have ventured on to Rome when the Utrecht native, Adriaan Florisz Boeyens, was elected pope in January 1522. According to Van Mander, Scorel not only had access to antique statuary as overseer of the Vatican collections in the Belvedere, an appointment he received from Pope Adrian VI, he was also able to make drawings after Raphael, Michelangelo and the works of other Italian masters. Adrian VI’s promise to Scorel of a canonry in Utrecht led the artist to settle there in 1524 after his return from Rome.

Van Mander’s life of Jan van Scorel is the primary source for the reconstruction of the painter’s oeuvre. He knew, for instance, that during his early travels, the painter worked for nobility in Carinthia (Austria), where Scorel’s first signed and dated painting, the 1519 Holy Kinship altarpiece, can still be seen today.³ The major touchstone of Scorel’s first years in Utrecht, the Triptych with the Entry of Christ into Jerusalem painted as a memorial for members of the Lokhorst family around 1526,⁴ is described at length by Van Mander. When Jan van Scorel moved to Haarlem (1527-30), Van Mander tells us that he was received by Simon van Sanen, Commander of the Knights of St John. Both Van Mander’s account and the inventories of the order mention a number of key works that Scorel completed during this period: The Baptism of Christ, Adam and Eve⁵ and Mary Magdalen (SK-A-372). Scorel’s Haarlem period was an extremely critical and productive one: he established his basic repertoire of subjects, received more prestigious commissions, such as the Crucifixion Altarpiece for the Oude Kerk in Amsterdam (now lost), rented a house and took on students, among them Maarten van Heemskerck, and expanded and standardised the operations of his workshop.

Scorel’s ‘most flourishing period’, according to Karel van Mander, followed upon the artist’s return to Utrecht by September 1530. Unfortunately, many of the works Van Mander describes from this period have been lost. The Finding of the True Cross triptych, probably commissioned by Henry III of Nassau-Breda in the mid-1530s, has survived, although in poor condition.⁶ Some remarkable discoveries were made in the late 20th century of altarpieces executed by Scorel and his shop around 1540 for the abbey of Marchiennes in what is now northern France. Fragments survive from an Altarpiece with St Ursula and the 11,000 Virgins, and the Polyptych with Sts James the Greater and Stephen lacks only one wing.⁷ These works, along with the Landscape with Bathsheba of c. 1540-45 (SK-A-670), provide us with a better understanding of Scorel’s late style. His oeuvre consists of some 60 extant paintings, between 20 and 25 drawings, and 6 designs for prints.

In addition to Maarten van Heemskerck, Antonio Moro and Scorel’s son Peter were apprentices in Scorel’s shop. Others, such as Lambert Sustris, may have had brief contact with his workshop as assistants.
Van Mander describes Scorel as the typical uomo universale of his time. He was skilled in languages, wrote poetry as well as songs, acted as an amateur archaeologist and marine engineer, and participated in an ambitious land development scheme, the reclamation of the Zijpe in north Holland.

References
Lampsonius 1572 (1956), no. 17; Buchelius 1583-1639 (1928), pp. 21, 26-30, 52, 63-64; Van Mander 1604, fols. 234r-36v; Muller 1880; Justi 1881, pp. 193-210; Scheibler/Bode 1881, pp. 211-14; Hoogewerff 1923a; Friedländer XII, 1935, pp. 118-56; Hoogewerff in Thieme/Becker XXX, 1936, pp. 401-04; Hoogewerff IV, 1941-42, pp. 23-191; ENP XII, 1975, pp. 65-81; Faries 1970, pp. 2-24 (documents); Faries 1972; Faries in Amsterdam 1986a, pp. 179-80; Miedema III, 1996, pp. 268-90; Faries in Turner 1996, XXVIII, pp. 215-29; Faries 1997, pp. 107-16; Van Thiel-Stroman in coll. cat. Haarlem 2006, pp. 303-04; Faries in coll. cat. Utrecht 2009, biography accompanying no. 20

(M. Faries)