Object data
oil on canvas
support: height 205 cm × width 253 cm
outer size: depth 8 cm (support incl. frame)
Gerard Seghers
c. 1640 - c. 1651
oil on canvas
support: height 205 cm × width 253 cm
outer size: depth 8 cm (support incl. frame)
…; ? collection Johan Frederik Willem Baron van Spaen van Biljoen (1746-1827);1 by whom donated to the museum, 1808; on loan to the Noordbrabants Museum, ’s-Hertogenbosch, 1993-2002; on loan to the Bonnefantenmuseum, Maastricht, 2004-2011; again on loan to the Bonnefantenmuseum, Maastricht, since 2017
Object number: SK-A-374
Credit line: Gift of J.F.W. Baron Spaen van Biljoen
Copyright: Public domain
Gerard Seghers (Antwerp 1591 - Antwerp 1651)
The successful figure painter, Gerard Seghers was baptized in the Onze-Lieve-Vrouwekerk, Antwerp, on 17 March 1591, the son of an innkeeper and wine merchant Jan Seghers and his wife Ida de Neve. In 1603/04, he was listed as a pupil in the records of the guild of St Luke (in that year the masters’ names were omitted). He became a master himself five years later in 1608/09 at the early age of seventeen. After 1611, he is not mentioned until 1620/21 when, presumably having established a studio, he is listed as having taken on the first two of his apprentices; subsequently his career in Antwerp becomes quite well documented.
Most likely in the intervening years he had worked for a time in Peter Paul Rubens’s studio, and then had made the journey to Rome whence he travelled to Madrid. A signed Salome and Herodias with St John the Baptist (Madrid, Palacio Real) suggests that he had access to Rubens’s studio around 1609-10 if not later.2 That his early biographers refer to a sojourn in southern Europe is confirmed by a group of attributed works which demonstrate his participation in the Caravaggesque movement in Rome, an allegiance he was to maintain for a few years after his return to Antwerp. In Rome, he may also have made copies for the Antwerp market. His activity in Madrid is less clear and may have been of short duration, although in 1630 he was described as a painter ‘entretenu[s] de Sa Majesté’, that is King Philip IV of Spain (1605-1665).
On 28 November 1621, Seghers married in Antwerp Catherina Wouters; the eleventh and last child of this union was born in 1636. In 1631 he bought and remodelled in the Renaissance style a large house on the Meir. For both the Joyous Entries of the Cardinal-Infante Ferdinand, into Ghent and into Antwerp in 1635, he contributed painted decorations. But he was not called on to assist Rubens in carrying out the commission to decorate the royal hunting lodge, the Torre de la Parada, outside Madrid. However, he was appointed painter to the Cardinal-Infante, and in 1645/46 he was nominated dean of the guild of St Luke. He had long been a member of the rhetoricians’ chamber, De Violieren, and since 1621/22 been connected with the Antwerp Jesuits’ association for married men. From 1631, he had been a member of the Confraternity of Romanists. He died on 18 March 1651 and was buried in Sint-Michielskerk.
No painting by Seghers was in Rubens’s collection when the latter died in 1640, nor does his work seem to have been greatly appreciated by King Philip IV of Spain. In contrast, the marquès de Leganés (1590?-1655) was a more assiduous collector of his work. A version of his Caravaggesque Calling of St Peter is depicted in Van Haecht’s Art Cabinet of Cornelis van der Geest of 1628,3 and he was patronized by Archduke Leopold Wilhelm, governor of the Spanish Netherlands (1647-56). But probably his greatest patron was the Jesuit Order in the southern Netherlands.
Seghers rarely signed his paintings and for the most part eschewed collaborative work. Bieneck compiled 144 entries for dated or dateable works (some of which are only known through contemporary engravings)4 and 123 for lost paintings for which there is some documentation.
Anthony van Dyck (1599-1641) drew his portrait to be engraved by Paul Pontius for inclusion in the Icongraphy.5 His self-portrait was later engraved by Pieter de Jode II (1606-1674) and published by Meijssens in his Image de divers hommes d’esprit sublime of 1649.6 It was later republished by Cornelis de Bie in Het gulden cabinet of 1662.7
REFERENCES
D. Bieneck, Gerard Seghers 1591-1651 Leben und Werk des Antwerpener Historienmalers, Turnhout 1992
Gerard Seghers’s authorship of this work has not been doubted; it is dated by Bieneck to circa 1640-50/51.
Freedberg8 following Knipping9 has discussed the Counter Reformation subject of Christ and the Penitent Sinners, which was developed to enhance the role of penitence in the Catholic confession following the Tridentine debates of the mid-sixteenth century. There was no prescription as to the number of penitents to be depicted.
An engraving of an earlier rendering of the subject by Seghers10 depicts penitent sinners, all of whom were described as such in the Bible, though the references in the legend to the print are not always accurate. The same sinners are depicted in the present picture. They are: the Penitent Magdalen with her emblem, the alabastron (Luke 7:37: ‘And, behold, a woman in the city was a sinner … brought an alabaster box of ointment’); King David (2 Samuel 12:13: ‘And David said unto Nathan, I have sinned against the Lord’); the Publican (Luke 12:13: ‘And the publican standing afar off, would not lift up so much his eyes unto heaven, but smote his breast, saying, God be merciful to me a sinner’); the Prodigal Son seated as a pauper (Luke 15:18); St Peter with his emblem, the key (Matthew 26:75); and the Good Thief holding a cross (Luke 23:42). Christ himself carries a banner showing a red cross on a white field, the traditional emblem of the Resurrection. There is a pentiment in one of the tails of the banner to enable the display of the wound in Christ’s hand.
As Bieneck noted, the identity of the sinner behind the Publican on the left in the Rijksmuseum picture has yet to be established, but it may be that Judas Iscariot was here intended (Matthew 27:3-5: ‘Then Judas, which had betrayed him, when he saw that he was condemned, repented himself…’).11
The pose of the Magdalen was probably inspired by Peter Paul Rubens’s (1577-1640) half-length penitent Magdalen of circa 1616/17 in the Alte Pinakothek, Munich;12 that of the Good Thief may have been inspired by this personage in Otto van Veen’s (1556-1624) altarpiece of 1606 then in the Antwerp Onze-Lieve-Vrouwekerk and now in the Landesmuseum, Mainz.13
Gregory Martin, 2022
D. Bieneck, Gerard Seghers 1591-1651: Leben und Werk des Antwerpener Historienmalers, Turnhout 1992, no. 123
1809, p. 94, no. 452 (unknown master Een Historiestuk given by Kommandeur Baron van Spaen van Biljoen to the king); 1843, p. 74, no. 375 (Unknown master, Eene Historiëels Ordonantie (hanging in the attic);{It was recorded as in the depot in 1909, see E.W. Moes and E. van Biema, De Nationale Konst-Gallery en Het Koninklijk Museum, Amsterdam 1909, p. 169.} 1880, pp. 428-29, no. 509 (as Christ and the Penitent Sinners by Seghers, probably the gift of Baron van Spaen van Biljoen); 1887, p. 158, no. 1338; 1903, p. 246, no. 2198; 1976, p. 513, no. A 374
G. Martin, 2022, 'Gerard Seghers, Christ and the Penitent Sinners, c. 1640 - c. 1651', in Flemish Paintings in the Rijksmuseum, online coll. cat. Amsterdam: hdl.handle.net/10934/RM0001.COLLECT.6779
(accessed 15 November 2024 14:11:19).