Object data
oil on canvas
support: height 133.4 cm × width 173.8 cm
outer size: depth 8.5 cm (support incl. frame)
Jacques Jordaens
c. 1630 - c. 1635
oil on canvas
support: height 133.4 cm × width 173.8 cm
outer size: depth 8.5 cm (support incl. frame)
…; sale, Gooitjen Simons Stinstra (1763-1821, Harlingen), Amsterdam (De Vries et al.), 22 May 1822, no. 94 (‘JORDAENS, (J) hoog 1el, 3 p. 7 d., breed 1 el, 7 p. 3 d. [137 x 173 cm] Paneel. Een Sater, speelende op een fluitje, voor hem een bok een wijngaard afknabbelende, achter denzelven schapen, alles in een grootsch landschap, zijnde deze voorstelling bekend door de prent’), fl. 360, to Jeronimo de Vries, for the museum;1 on loan to the Bonnefantenmuseum, Maastricht, since 2004
Object number: SK-A-198
Copyright: Public domain
Jacques Jordaens (Antwerp 1593 - Antwerp 1678)
The long-lived, versatile and prolific figure painter Jacques Jordaens used as a Christian name the French form Jacques rather than Jacob, as has long been long credited. He made his career in his native city Antwerp. The son of a linen merchant and baptized in the Onze-Lieve-Vrouwekerk on 20 May 1593, he was apprenticed to Adam van Noort in 1607/08 and became a master in 1615/16. He married his master’s daughter, Catherina, in the latter year which also saw his earliest, extant dated work, The Adoration of the Shepherds (Metropolitan Museum of Art).
His first apprentice was registered in 1620/21; there were to be fourteen others (not including his son, who also became a painter), the last listed in 1666/67. This does not amount to the full complement of his assistants.
Much of his output consisted in conventional religious and mythological scenes, and to a lesser extent portraiture. Some of his paintings were highly original in content, not least for being executed on a large scale, as for instance his popular Satyr and the Peasant, The King Drinks and As the Old Sing so the Young Pipe.
Jordaens was much influenced by Peter Paul Rubens (1577-1640) both in his colouring and vocabulary of forms. Indeed the two collaborated, and Jordaens was one of many Antwerp artists who worked on the decorations designed by Rubens for the Joyous Entry of the Cardinal-Infante Ferdinand into Antwerp in 1635; shortly thereafter he worked up Rubens’s designs for paintings destined for King Philip IV of Spain’s Torre de la Parada outside Madrid. Three paintings by Jordaens were listed in Rubens’s collection when he died in 1640.2
Jordaens had by then won at least part of the commission awarded indirectly from King Charles I of Great Britain for a series of paintings to decorate the queen’s cabinet in the Queen’s House at Greenwich Palace, outside London. This was never completed. Jordaens had won the commission against vigorous lobbying on behalf of the declining Rubens, and after the latter’s death he was quickly recognized as the leading artist active in Antwerp.
At the end of the decade he was commissioned to take part in the decoration of the Oranjezaal in the Huis ten Bosch outside The Hague. The Triumph of Prince Frederik Hendrik, finished in 1652, was the largest in the cycle, measuring over seven metres in height and width. Some ten years later he contributed four works as part of the decoration of the large gallery in the Amsterdam Town Hall.
By this time Jordaens owned a substantial property in Antwerp on the Hoogstraat embellished by a fine, new baroque facade. A census of 1659 showed that he was one of 400 richest burghers of the city.
His only documented journeys outside the Spanish Netherlands were to the United Provinces; this for the first time in 1632 when accompanied by his wife and father-in-law, who was early described as a Protestant. Jordaens seems to have conformed as an ostensible Catholic until the first half of the 1650s, when he was fined for being responsible for heretical writings. His wife may always have been a secret Protestant; she was buried in 1659 in the cemetery of the Reformed community at Putte over the border in the United Provinces. Jordaens was also buried there having died in Antwerp on 18 October 1678; communion according to the Calvinist rite had been celebrated intermittently in his house for some four years.
Jordaens’s extant corpus of paintings and drawings is large. He also made designs for tapestries. Apart from his own self-portraits, his likeness by Anthony van Dyck (1599-1641) for his Iconography was engraved by Pieter de Jode I or II.3
REFERENCES
R.-A. d’Hulst et al., Jacob Jordaens (1593-1678), I: Paintings and Tapestries, exh. cat. Antwerp (Koninklijk Museum voor Schone Kunsten) 1993, pp. 7-21
In spite of Rooses’s critical comments,4 Jacob Jordaens’s authorship of this work has never been doubted; its date of execution has been recently and acceptably placed in the first half of the fourth decade.5 The marked Halsian character of the protagonist’s face suggests that it may have been painted following the artist’s first recorded visit to Holland in June 1632.
The youthful figure has been identified as the god Pan;6 Schelte Adamsz Bolswert’s engraving after the picture – very probably made with Jordaens’s approval (see below) – thus identifies him. But this is problematic as although he has goat’s legs his face is not goat-like nor is his ear. That X-radiographs show that here Jordaens first depicted a human pointing with his left hand makes the issue even more problematic. He plays a flute7 rather than the reed pipes, the instrument associated with Pan, following his ineffectual pursuit of Syrinx.8 Held has claimed that the subject was inspired by Pliny’s account of how the Greek artist Protogenes, to convey his sense of security while he was protected by King Demetrius during the siege of Rhodes, painted a ‘satyr called ‘avapouomenos [resting], and he is holding his pipes’.9
Possibly Jordaens here originally intended simply to depict one of the satyrs, who with Pan inhabited the Arcadia of ancient Greece and were associates of Bacchus. Thus he may have wished to convey the carefree escapism described by Virgil, evoking Pan, in the Georgics, especially in Book II, lines 493-501: ‘Happy, too, is he who knows the woodland gods, Pan and old Silvanus and the sister nymphs! Him no honours the people give can move, no purple of kings, no strife rousing brother to break with brother, no Dacian swooping down from his leagued Danube, no power of Rome, no kingdoms doomed to fall: he knows naught of the pang of pity for the poor, or of envy of the rich. He plucks the fruits which his boughs, which his ready fields, of their own free will, have borne.’10
It was the god Pan who was identified in the anonymous hexameters beneath Schelte’s print, which in translation reads: ‘Pan sits laughing in the shade of a verdant beech, draws charming sounds sweetly from his throat. Beating the ground with their feet his young flock makes merry and pluck the grass untroubled’.11 This descriptive rather than prescriptive message may well have expressed Jordaens’s final intentions.
X-radiographs make it clear that Jordaens did not originally intend to depict Pan (as toes can be made out), nor did the reclining male play a flute. His left arm was extended, much as that of the reclining Pan in an earlier drawing on the verso of a sheet in the Louvre, Paris, whose pose D’Hulst already associated with that of the Pan in the present picture.12 Jordaens’s original idea for the use of the canvas is thus obscure; but it seems likely to have been for a subject different from that he finally determined on when mythological accuracy was not his main concern.
The two sheep (with a goat in place of the ram) recur in Jordaens’s sketch at Hamburg for the Kassel Infant Jupiter Fed by the Goat Amalthea, dated by D’Hulst slightly later than the Satyr Tending his Flock.13
As mentioned above the composition was engraved in reverse and in edited form by Schelte Adamsz Bolswert (c. 1584/88-1659);14 it is quite likely that the editing was done by Jordaens himself, as one of the chief alterations was the extension of the width of the composition to the left to allow for the introduction of a nanny goat whose pose and appearance is similar but not identical with that on the left of the Rijksmuseum Pan Punished by Nymphs (SK-A-601). The other main alteration was to heighten the composition to allow for a greatly enlarged arbour and taller tree opposite with a revised landscape background in which appear two trees whose trunks cross (a similar motif appears in the X-radiograph). These enlargements – allowing for less significant, additional elements at the left and bottom – are too great to warrant a suggestion that the field of the painting originally had such proportions and was subsequently reduced, an eventuality made even less likely by the cusping in the support.
Gregory Martin, 2022
R.-A. d’Hulst et al., Jacob Jordaens (1593-1678), I: Paintings and Tapestries, exh. cat Antwerp (Koninklijk Museum voor Schone Kunsten) 1993, no. A43
1825, p. 42, no. 167; 1843, p. 34, no. 163 (the canvas heavily cracked); 1853, p. 16, no. 151 (fl. 3000); 1858, p. 77, no. 166; 1880, p. 406, no. 475; 1885, p. 70, no. 475; 1887, p. 188, no. 741; 1903, p. 144, no. 1315; 1934, p. 149, no. 1315; 1976, p. 309, no. A 198
G. Martin, 2022, 'Jacques Jordaens, Pan Tending his Flock, c. 1630 - c. 1635', in Flemish Paintings in the Rijksmuseum, online coll. cat. Amsterdam: hdl.handle.net/10934/RM0001.COLLECT.8854
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